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Holocaust Memorial Day: The gas chambers didn’t just appear

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Opinion piece by Herald editor Tom Sinclair

TODAY is Holocaust Memorial Day, January 27, 2026. Across Wales we remember the six million Jews murdered by the Nazis, and the Roma, disabled people, gay men and women, political opponents, and many others the regime labelled undesirable. We light candles, say “never again”, and tell ourselves that kind of evil is locked in the past.

But if remembrance ends at the gates of Auschwitz, we miss the real lesson.

The Holocaust did not begin with gas chambers or cattle trucks. It began in ordinary places, shops, streets, pubs, council chambers, with words that stripped people of their humanity, laws that pushed them to the margins, and propaganda that turned neighbour against neighbour. It began when ordinary people started seeing others as problems, as threats, as not really belonging.

It began with politicians pointing fingers at who to blame.

With newspapers branded enemies of the people.

With courts and rules quietly bent.

With minorities held responsible for hard times.

With cruelty sold as common sense.

And above all, it began with silence.

Last week in Milford Haven, I saw that silence in action.

A shopkeeper, someone who came here from another country, set up a business, pays his way and serves the town, was racially abused inside his own shop. He tried to stop a man walking out with unpaid beer. For doing his job, he was told to “go back home”, told he was not welcome. The thief responded by sweeping stock off the shelves and smashing it onto the floor.

I asked why he did not ring the police. His answer came straight away. “What’s the point? They won’t do anything. It’ll just happen again tomorrow.”

That exchange stuck with me. Not because it was uniquely shocking, but because it felt horribly familiar. No new laws. No uniforms. No symbols. Just raw contempt, casual racism, and the shared understanding that nothing would come of it. A man contributing to the community was made to feel like an outsider in his own workplace, and he had already lost faith that anyone would step in to protect him.

This is how it starts. Abuse becomes normal. Victims stop reporting because experience has taught them the system will not respond. Prejudice is dismissed as “just words” or “banter”. Indifference takes hold.

We are often told not to make comparisons, not to be alarmist, not to link today with that past. Fair enough. History does not repeat itself in neat patterns. But it does move in stages, and the most dangerous stage is the one people fail to notice. The slow normalisation of division, cruelty and disregard.

In towns like Milford Haven, Haverfordwest and Pembroke Dock, places built on hard work and looking out for one another, we know what community means. We have weathered closures, recessions and hardship together. We do not turn away when one of our own is targeted.

Yet when a shopkeeper loses faith that the police or the public will stand with him, something vital erodes. When hate goes unchecked, the ground is quietly prepared for worse.

Holocaust Memorial Day is not about guilt. It is about vigilance. It asks the hardest question of all. Not what monsters once did, but what ordinary people allowed by doing nothing.

The worst crimes in history were not announced in advance. They were built quietly, policy by policy, lie by lie, while too many looked the other way.

That is why we still remember today. And why, in our Welsh towns, remembering must mean refusing silence.

If you see it, say something. If you hear it, challenge it. If someone is targeted, stand with them. Because “never again” only holds if we make it hold, here and now, in the places we live.

 

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OPINION: Why Pembrokeshire should back DARC

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This is not the time to turn our backs on jobs, security and our proud defence heritage

PEMBROKESHIRE is once again being asked a simple question: do we want to be a county that helps shape Britain’s future, or one that says no to opportunity when it matters most?

The growing row over the proposed DARC project at Brawdy has generated more heat than light in recent days. With Eluned Morgan now calling for the scheme to be paused because of Donald Trump, and campaigners demanding it be scrapped altogether, it is worth stepping back from the noise and looking at what is really at stake.

Of course people are right to be alarmed by some of Trump’s behaviour. His rhetoric, his antics, and his bizarre attempts to wrap politics in religious theatre deserve criticism, ridicule even. If politicians want to condemn that kind of behaviour, fair enough. But serious decisions about Pembrokeshire’s future cannot be based on one man’s latest stunt.

Trump will not be President forever. By the time DARC is fully built, operational and delivering benefits, he will almost certainly be long gone. To throw away a major long-term opportunity for Pembrokeshire because of short-term panic over a single US President would be a serious mistake.

What is being proposed at Brawdy is not some passing political gimmick. It is a major defence and infrastructure project that would help secure the future of an existing military base, create jobs during construction, support permanent roles once operational, and ensure Pembrokeshire continues to play a serious role in national security.

That matters.

For this county, DARC is not an abstract foreign policy argument. It is a chance to protect the long-term future of a strategic site that has served Britain for decades. It is a chance to keep Brawdy alive, relevant and useful in a changing world, rather than letting it slowly drift into uncertainty and decline.

It is also a jobs issue, however much opponents try to talk that down. Construction work means contracts, wages and money circulating in the local economy. Once complete, the site would still need to be run, maintained, secured and supported. In a county where stable, skilled jobs are never to be sniffed at, that should matter to every sensible politician.

And then there is the wider issue of safety.

We are living in a more unstable world. Space is no longer some distant science-fiction sideshow. It is central to communications, intelligence, navigation and defence. Any country that cannot see what is happening above it is leaving itself dangerously exposed. Supporting DARC is not warmongering. It is common sense. It is about readiness, awareness and protecting the systems modern life now depends on.

Much of the argument against the project has been emotional. We hear a great deal about appearance, about symbolism, about fears of what the radar might represent. But leadership means weighing those concerns against reality. Pembrokeshire cannot afford to reject every major development on the basis that change makes people uncomfortable.

There is an uncomfortable truth here for DARC’s opponents. Protecting Pembrokeshire is not just about preserving a postcard view. It is also about protecting livelihoods, maintaining strategic assets, and making sure this county does not become a beautiful but economically sidelined corner of Wales where every serious opportunity is driven away.

A live military base with a renewed purpose is better than a fading one with none.

A project that brings jobs, investment and national relevance is better than managed decline dressed up as moral virtue.

And a serious defence asset in west Wales is better than the slow erosion of infrastructure while politicians pretend symbolism pays wages.

This newspaper understands why people care deeply about Pembrokeshire’s landscape and identity. So do we. But we also understand that counties survive by adapting, by staying useful, and by having the confidence to back projects that serve both local and national interests.

DARC does all of those things.

It would bring construction jobs. It would help sustain long-term operational roles. It would preserve the use of an important military base. And it would place Pembrokeshire at the heart of a serious national security project at a time when the world is becoming less safe, not more.

What Pembrokeshire needs now is not panic, hedging, or election-time theatrics. It needs backbone.

If politicians want to criticise Donald Trump, they are welcome to do so. But they should not use him as an excuse to duck a decision that could benefit Pembrokeshire for decades to come.

Trump is temporary.

The opportunity for Pembrokeshire is not.

 

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Attack on Jewish ambulances: When hatred burns, nobody wins

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THE IMAGES from Golders Green this week should stop all of us in our tracks.

Ambulances, not symbols of power, not political offices, not even property tied to profit, but ambulances, vehicles dedicated to saving lives, were set alight in the early hours of the morning. Oxygen tanks exploded. Families were forced from their homes. Volunteers who give their time freely to help others were targeted.

If that does not cross a line, then we have lost sight of where the line is.

Police are treating the attack as antisemitic. It is hard to see it as anything else. And it should be said plainly: there is no cause, no grievance, no anger about events abroad that can justify targeting Jewish communities in Britain, least of all those providing emergency care.

But if we are honest, this did not come out of nowhere.

Across Europe, and yes, in parts of the UK, tensions linked to the Israel-Gaza conflict have been bleeding into our streets, our conversations, and increasingly, our behaviour. What begins as outrage about war risks mutating into something darker: collective blame, dehumanisation, and eventually violence.

We have seen this pattern before in history. It never ends well.

At the same time, we cannot pretend that outrage only travels in one direction. Reports from the West Bank of settler violence, homes torched, communities terrorised, are deeply disturbing. Innocent people are suffering there too, often with little protection and even less accountability.

These are different situations, with different causes and different responsibilities. But they are connected by one dangerous thread: the erosion of empathy.

When people stop seeing individuals and start seeing “sides”, everything becomes easier to justify.

Burning an ambulance becomes, in someone’s mind, an act of resistance.
Torching a home becomes, in someone else’s mind, a matter of security.

Both are wrong.

And both depend on the same lie, that the person on the receiving end somehow deserves it.

Britain now faces a choice.

We can import the hatred of a conflict thousands of miles away, allowing it to fracture communities that have lived side by side for generations. Or we can draw a firm line and say: not here.

That means something uncomfortable for everyone.

Those who stand with Israel must be willing to speak out when Palestinians are attacked unjustly. Silence in those moments undermines credibility and fuels resentment.

Those who stand with Palestine must be equally clear in condemning antisemitism, not hedging it, not contextualising it, not quietly ignoring it when it appears on “their side”.

Because once you start excusing hatred when it suits your position, you are no longer arguing for justice, you are just choosing your victims.

The attack in Golders Green is not just about four burnt-out vehicles. It is a warning sign.

If ambulances are fair game, what is not?

Britain has long prided itself on being a place where different communities can live together, disagree, protest, and still recognise each other’s humanity. That tradition is under strain.

The truth is, anger is easy. Outrage is easy. Social media makes both effortless.

Restraint is harder. Nuance is harder. Refusing to hate, especially when confronted with images of suffering, is one of the hardest things we can ask of people.

But it is also the only thing that prevents society from sliding into something far worse.

The flames in Golders Green were put out.

What matters now is whether we put out the ones that lit them.

 

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A 700-year chapter of British constitutional history closes

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WHEN I was studying law at university, constitutional law lectures were easily the most boring part of the course.

Dry cases. Ancient statutes. Endless discussion about parliamentary powers, constitutional conventions and obscure historical arrangements that seemed far removed from everyday life.

At the time, I thought it was all terribly dull.

Looking back now, I realise I had completely missed the point.

Constitutional law is not simply about legal rules. It is about the story of how Britain came to govern itself. Every institution, every convention and every reform is part of a long historical journey stretching back centuries.

This week marks one of those rare moments when that history visibly turns a page.

The remaining hereditary peers in the House of Lords are set to lose their automatic right to sit and vote in Parliament. When that happens, a constitutional principle that has shaped British law and government for more than seven hundred years will finally come to an end.

The origins of the Lords lie in the medieval councils summoned by Edward I of England, when nobles and bishops were called together to advise the Crown. Over time, attendance at Parliament became tied to noble titles, and those titles were inherited.

From that point onward, birth carried political power. If your family held a peerage, you could sit in Parliament and help shape the laws of the kingdom.

For centuries that arrangement formed one of the pillars of Britain’s constitutional structure. It survived civil war, revolution, reform acts and the expansion of democracy.

Even the great wave of reform in 1999 only reduced the number of hereditary peers rather than eliminating them entirely.

Now the final remnants of that system are set to disappear.

For critics, the change is long overdue. The idea that someone should help make the law purely because of who their parents were sits uneasily with modern democratic principles.

But the hereditary peers also represented something else — a direct and living connection to the deep historical roots of the British constitution.

Many of those who remained after the reforms of the late twentieth century became respected contributors to parliamentary scrutiny. They were part of the institutional memory of Parliament, carrying with them traditions that stretched back through generations.

The removal of hereditary membership will not fundamentally alter the role of the House of Lords. It will remain a revising chamber that scrutinises the work of the House of Commons.

But symbolically, something important is ending.

A constitutional principle that endured for more than seven centuries — longer than most political systems anywhere in the world — is finally passing into history.

Those constitutional law lectures I once found so dull were not just about dusty legal doctrines.

They were about the slow evolution of the British state itself.

And this week, that story takes another step forward.

 

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