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Badger’s Easter message

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badgerseastereggsHELLO, READERS. Badger begins this week by acknowledging a grave error In last week’s column. In that article. Badger described the IPPG Cabinet as “a gang of time-serving nincompoops.” He apologises: Shelley wrote Ozymandias, not Keats. You know how it is. readers: distracted by the sheer commonplace idiocy of Jamie Adams saying that -change is never popular- (think winning the lottery. bucko!) Badger got his nineteenth century poets confused. Readers of Badger’s past columns will recall that he has. occasionally, expressed views which might lead his readers to suggest that while he appreciates and understands that others are possessed of religious faith. Badger is rather more sceptical. Badger is sceptical about many things: UFO’s. ghosts, the Loch Ness Monster, and conspiracy theories of any stripe.

Simply because some things are on the periphery of understanding does not mean that they cannot or could not be explained. With the caveat that Ken Rowlands clearly defies explanation. Every year. in December. national newspapers of a certain type produce acres of newsprint bewailing the loss of the spirit of Christmas. At some point in such an article painted wooden soldiers. nutcrackers. tangerines and the words “traditional Christmas fayre” appear with startling regularity. Along with an exhortation to say “Hurrah for the Black Shirts!” Easter is different. For an event that should be a celebration. there’s an awful lot of moping around and glumness. One expects on or around religious festivals a given number of (necessarily) pious pronouncements by Church leaders. a reaching for meaning and relevance.

But readers , are you ready for the zillionth showing of The Robe. Quo Vadis. The Greatest Story Ever Told, or Ben Hur as TV networks try to strike the right note of constipated cinemascope solemnity/ When he attended secondary school. Badger remembers one fervently devout teacher espousing the opinion that the television series Jesus of Nazareth, starring Robert Powell. was a blasphemous trivialisation of the message of the Gospels. Even then, Badger remembers thinking that this was a pretty rum position: now. Badger thinks it ignores – providing one believes in an all-knowing and all-powerful God – the likelihood that such a deity would be as much behind the making of television programmes and popular entertainments as he would be behind the oscillations of the stars in the heavens and the existence of the beasts of the field.

And that. for Badger, sitting in his sett and occasionally scratching his head, is at the heart of Badger’s Easter message. If you are inclined to believe in a deity. your faith does not exist in a vacuum. The world changes: faith – does not necessarily change but the context in which one exercises it does. A god – or gods. whatever one believes – did not create an unchanging world. The world might be “without end” but it is not pickled. Change, if one is inclined to believe Jamie Adams (please see above. then take two of the 80mg tablets and go for a lie down), is never popular. Badger could not agree less. Change for the better, whether personal or collective is always popular. It isonly with some people that some change is unpopular. For example the National Health Service is a jewel in the crown of public welfare provision. When it was first proposed it was as unpopular with the BMA as free thought is the County Council’s Cabinet.

The medical profession attended the NilS’s inception in the same way as – according to the Christian bible – Pharisees and Sadducees regarded the person of Jesus. Or as the !PPG greets scrutiny. Badger believes that change is the motor that drives us all forward: a necessary part of living; an essential pan of our growth as human beings. Badger notes that if you are a Christian. your faith is rooted in a radical change in Judaism that your belief tells you took place two millennia ago. While religious faith might he “the assurance of things hoped for, the conviction of things not seen”, scripture is itself endlessly changeable. Politics – both worldly and ecclesiastical – as much as faith were behind the collation of the New Testament in the third and fourth centuries and the finalization of the Old Testament around the same time.

The same considerations underpinned the creed at the heart of the Christian faith. As Badger has noted before: words, even ones supposedly divinely inspired. are slippery and elusive. In such a way, doctrine and dogma change while faith can remain constant. Direction of travel remains the same. even when the highway code changes. And so it is with marriage. There’s been an awful lot of hullabaloo about same sex marriage in the sort of papers that buy into Christianity periodically and selectively. At the same time there has been an outpouring of outrage by those who regard the idea of changing the institution of marriage as a sign of the approaching end of times. Badger’s readers might know that before 1753 there was no statutory law underpinning marriage. The absence of banns or a licence – or even the fact that the marriage was not celebrated in a church – did not render the marriage void.

Then Parliament regularised and regulated marriage by statute. Statutes are drawn up and passed – however one regards George Osborne – by humans. And it is by humans they are changed. Human-made law governs the worldly actions of all of us. We render to Caesar what is Caesar’s. Badger remembers reading that somewhere. Since 1753. it is the law of the land that has governed marriage. And now the law has changed. It has
changed because the: ad has changed and so has society. Put it this way, if the English language had not mutated and evolved we would have no way of describing how we live. We would be like the French: fighting a losing battle against the modern world of le weekend, e-mail. le parking and le budget. And readers, nobody – surely, nobody! – wants to be like the French.

 

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  1. https://owlbadges.com

    December 29, 2025 at 10:24 pm

    Your expertise on this subject shines through in this post.

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Charity

Salvation Army calls for more volunteers across Wales

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THE SALVATION Army is encouraging more people to get involved in their local communities as Volunteers’ Week marks its 42nd anniversary.

Volunteers’ Week runs from Monday, June 1 to Sunday, June 7, recognising the contribution made by volunteers across the UK.

Across Wales, volunteers play a vital role in The Salvation Army’s community services. They help run activities and classes in community centres, prepare and serve food at lunch clubs and community cafés, support charity shops, and provide meals for people who might otherwise spend Christmas Day alone.

Lyddia Kibaara, The Salvation Army’s Volunteering Manager said: “We’re incredibly privileged to have the support of so many dedicated, kind people who keep our community services running.

“Time is the only non-renewable resource we have, and our volunteers give it generously. Their time transforms the communities we serve.

“We have families who have volunteered with us through the generations, students who are looking for their first volunteering experiences, people who can cook for a crowd, help others with debt advice, or share their digital skills to make sure others aren’t left behind.”

A chance to help others

Anne Evans, 74, began volunteering at The Salvation Army shop in Newtown after retiring and looking for something worthwhile to do.

She said the experience had opened her eyes to the problems faced by people in her community, including poverty, loneliness, relationship breakdowns and employment issues.

Anne said: “I enjoy talking to people who pop into the shop as everybody has a different story to tell. It makes you realise that you don’t know how many problems people can face.

“They are glad to have someone who listens to them and takes an interest in their lives.

“Also, with the rising cost-of-living, people appreciate that we sell items at affordable prices. That’s such an important thing for people right now. Life is becoming more expensive.”

‘More than just a shop’

The Salvation Army supports some of the most disadvantaged people in communities across Wales, including those experiencing homelessness, older people, people affected by drug and alcohol addiction, and those looking to develop skills for work.

Gary Chapman, 43, volunteers at The Salvation Army charity shop in Llanelli.

After his marriage broke down, Gary experienced homelessness for a number of years. He said volunteering at the shop had changed his life and helped him support others.

Gary said: “We are more than just a shop. We are a meeting place. A focal point in the community.

“We offer support, love and care in so many ways, whether through a friendly chat, a listening ear over a cup of tea, or practical help in someone’s hour of need.

“There could be one person comes through the door who is really struggling. Hopefully I can be there for that person.

“I enjoy interacting with people and helping them if I can. That’s what we are here for in The Salvation Army. We are here to help people. We are here to listen to their concerns.”

How to volunteer

Volunteers’ Week is an opportunity to thank those who give their time, passion and skills so generously, while also encouraging others to get involved.

Anyone interested in volunteering with The Salvation Army can visit: www.salvationarmy.org.uk/volunteer

 

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News

St Davids lifeboats launched twice in one day after yacht damaged and kayaker rescued

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BOTH St Davids RNLI lifeboats were launched on Wednesday (May 27) after separate incidents involving a damaged yacht in St Brides Bay and a kayaker who had become separated from his craft in Ramsey Sound.

The all-weather lifeboat Norah Wortley was first tasked at 3:12pm to assist a yacht in St Brides Bay after its mast snapped and its sails were lost during gusts in a thunderstorm.

The lifeboat launched at 3:27pm and made its way to the scene, encountering patches of fog and thundery showers en route. Conditions were otherwise described as smooth to slight, with good visibility and winds of between three and five knots.

The volunteer crew arrived at 4:00pm and found the yacht had also lost engine propulsion. A tow was established and the vessel was taken safely to a mooring in Dale.

The yacht was secured to a buoy before the lifeboat departed at 7:00pm. The crew returned to station at 8:00pm and the boat was back on service by 8:15pm.

While the all-weather lifeboat was still at sea, St Davids’ inshore lifeboat was tasked at 5:18pm to a kayaker who had become separated from his kayak.

The crew launched at 5:35pm and headed to the south end of Ramsey Sound, off Treginnis Head. The casualty was located on Shoe Rock, where crew members helped him aboard and carried out a medical assessment.

The kayaker had been wearing a buoyancy aid and had a means of calling for help, allowing him to dial 999 and ask for the Coastguard after becoming separated from his kayak.

He and his craft were safely returned to Porthclais Harbour, and the inshore lifeboat returned to station, where it was back on service at 8:00pm.

RNLI inshore lifeboat helm Chris Limbert said: “This rescue was a brilliant example of why it’s so important to always wear a buoyancy aid and carry a means of contact.

“If the kayaker had been without a buoyancy aid, he may have struggled to stay afloat and get himself safely onto the rock.

“He was also carrying a mobile phone which allowed him to call 999 and ask for the Coastguard.

“Our crew of volunteers are on call 24/7 to go to people’s aid. Never be afraid to call for help.”

Pic: RNLI/Rosie Rees

 

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Crime

Haverfordwest sex offender jailed over child abuse material

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Registered offender used library computers to hide social media accounts

A HAVERFORDWEST sex offender who used public library computers to exchange child abuse material and discuss the sexual abuse of minors has been jailed for 20 months.

Euwyn Draper, aged 22, of Hill Street, Haverfordwest, appeared at Swansea Crown Court after admitting four breaches of a sexual harm prevention order.

Recorder Greg Bull KC told him the courts had “bent over backwards” to assist him in the past, but said those efforts had failed.

He told Draper: “I’m not going to lecture you because I would be wasting my breath. You knew you had to comply with the order.”

Secret accounts

The court heard that Draper had been made subject to a 10-year sexual harm prevention order in 2024 after earlier convictions for possessing and distributing indecent images of children.

The order banned him from holding social media accounts in any name other than his own and required him to disclose relationships or friendships to police when asked.

Despite this, Draper secretly maintained accounts on a number of platforms, including X, formerly Twitter, Instagram, Snapchat and BlueSky. The BlueSky account had been registered under a false name.

His use of Snapchat was specifically prohibited because of the platform’s auto-delete function.

Library computers

Prosecutor Megan Williams said Draper’s latest offending came to light on May 5 this year during a routine meeting with his offender manager at Haverfordwest police station.

When asked about his internet use, Draper claimed he only went to the library to watch YouTube and listen to Spotify. He denied having any social media accounts or communicating with anyone online.

But as questioning continued, he became “flustered” and admitted he had been chatting to a male online and had an X account which had not been disclosed to police.

Officers attended the library with Draper the following day to examine his digital activity.

After he logged in using his library ID and opened his Google account, police reviewed his X profile and found sexually explicit conversations between Draper and another male in which the pair discussed sexual activity involving children aged five and above.

The court heard that explicit photographs had also been exchanged.

Police also discovered that Draper had reinstalled Instagram after previously deleting the account in front of officers.

Previous offending

Draper has three previous convictions for 14 offences.

In April 2024 he was given a suspended prison sentence and made subject to the sexual harm prevention order for possessing and distributing child sex abuse images.

Within months, he breached the order by maintaining an undisclosed social media account. In September 2024 he was jailed for 16 months for possession of further indecent images.

When interviewed about the latest breaches, Draper answered “no comment” to all questions.

‘Immature young man’

Alex Scott, defending, described Draper as an “immature young man” who lived an isolated life in rented accommodation and acted “impulsively” in relation to social media.

He said Draper had co-operated with police by accompanying officers to the library and recognised the need to address the underlying causes of his behaviour.

Jailed

Draper had previously pleaded guilty to four counts of breaching a sexual harm prevention order.

After giving him a one-third discount for his early guilty pleas, Recorder Bull sentenced him to 20 months in prison.

Draper will serve up to half of the sentence in custody before being released on licence to complete the remainder in the community.

 

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