Comment
Comment: Badger and The Great Escape
HELLO, readers!
Has it ever occurred to you that there’s just no pleasing some people?
Since the first asylum seekers arrived in the semi-mothballed Penally Training Camp’s palatial splendour, several groups have complained about their presence.
Now they’re being moved on elsewhere, some people are still moaning. Not that they’re moving, but that they’re even in the country.
The groups concerned can be divided broadly into three.
Firstly, those who live near the Camp. They were hit by the lack of notice and consultation. They were, understandably, alarmed by the turn of events thanks to misinformation, disinformation, and a lack of information. After all, readers, if their local MP – a Cabinet Minister – didn’t know what was going on, how could they?
Secondly, some understood the Camp was unsuited to accommodating asylum seekers due to its location and condition. They might have had better impulses but preaching to the choir loses the congregation.
Finally, there were volatile and violent arm-lifting bigots. They exploited the asylum seekers’ presence to push their own hateful agendas of division, racism, and Tommy Robinson-lite PayPal patriotism.
The whole affair revealed an essential truth about Pembrokeshire and some of its inhabitants.
As part of a new tourism campaign for Pembrokeshire, Badger proposes the following snappy slogan:’Pembrokeshire: a warm welcome if you’re white. Badger’s suggestion has a particular benefit for a tourism campaign: it’s true.
Forget the sweeping views of the coast; the images of the Preselis; families enjoying themselves on our beaches. Leave out the pitch for coffees overlooking rural landscapes, tents pitched on cliffs, and people enjoying fish and chips in the sunshine.
Cast them aside.
Instead, picture a gang of thugs chanting hate and congregated outside Penally Camp. It more accurately captures the sort of warm welcome that awaits those who don’t meet the desired racial profile of Pembrokeshire’s guests.
The only thing that’ll have to be photoshopped into the image is a flaming cross and a lynched corpse hanging from a tree.
People will come from as far afield as Milton Keynes, Swansea, and Manchester to holiday in Pale Pembrokeshire to practise a form of ‘Apartheid through Leisure’.
And if that sounds a bleak and harsh assessment: good!
It’s meant to be.
The whole series of events at Penally has revealed the worst of Pembrokeshire. Insular, bigoted, racist, cowardly, nasty, bitter, mean-spirited individuals seized by a sense of entitlement and innate superiority have come to The Herald’s social media pages and vented their spleen or spewed their bile. Quite frankly, with a million visits a month, it’s been the devil’s own job to police the filth and remove comments and ban users for persistent trolling and offensiveness.
Free speech is free under the law. Free speech is not a licence to incite hatred or encourage violence, whether directly or indirectly. The idea – the very notion – that Neil Hamilton made a point of coming to Penally to lie through a loudhailer is as loathsome as his presence in the Welsh Parliament. He’s got about as much to contribute to Pembrokeshire as he does to Wales. Sod all.
It is proof that when it comes to UKIP and the rest of the fringe right, getting to the top demonstrates that shit floats and it isn’t only the cream that rises.
The presence of far-right anti-migrant activists and their capacity to pander to certain personality types demonstrates equally that some will say anything, do anything, and agree with anything to get attention.
It’s like listening to a lousy tenor warming up: ‘ME-ME-ME-ME-ME’.
Jesus wept, readers.
And if he’d read the hatred hurled over our Facebook comments, he’d have cried a river.
So-called Christians – they aren’t, of course – claiming some sort of moral authority for their bigotry.
People demanding that our brave ex-servicemen on the streets should be housed first. Yeah. Stick the same ex-servicemen in a hostel near them and see what happens to their ‘compassion’.
Plans for such a hostel in Carmarthen were withdrawn by an armed forces charity after it got planning permission because locals were so opposed and unwelcome. Pembrokeshire wouldn’t be any different. If a proposal came forward to put such a hostel on a leafy street in any town in Pembrokeshire, there’d be an outcry. Locals would fulminate against it. The usual online trolls – hello Fishguard and Pembroke – would go dull.
‘House our own homeless first!’ Well, that’s a laugh. They moved homeless people into Johnston and Fishguard during the first lockdown. The result was non-stop whingeing and the demonization of every person who found themselves stuck in intolerance central.
Along the way, it’s struck Badger that there is no law so clear that people can misunderstand it and – in most cases – deliberately misrepresent it.
The law on asylum is unambiguous. Asylum seekers apply for refugee status. Those whose claims are approved get refugee status. Only at that point are they given limited permission to stay in the UK. Of those who do not get refugee status, some might be ‘economic migrants’. That’s, however, a determination for the end of the process, not the beginning. And only the decision-maker in the process can make that judgement: not ‘I’m not racist, but Bob (or Beryl) on social media.”
Besides, there is no legal requirement for asylum seekers to apply for refugee status in the first ‘safe’ country they land in. That is simply a lie. A lie. A lie. A lie. The UK’s own case law says it’s a lie.
The hard of thinking, wilfully ignorant, brainwashed, and bigots appear to believe the contrary proposition is true. To them, Badger suggests reading the law or – better – get someone to read it to them. In small and easy to understand words.
These short words would be a start: “People who come to the UK and apply for asylum have rights under UK law. What you want to believe isn’t true. What kippers and other fringe ding-dongs say isn’t true.
“Don’t listen to lies. Some people will lie to get you to lie. They feed off the hate they incite in you when you spread their lies. Others have used the Camp to boost themselves. They are vermin.”In the Second World War, your grandad probably went to Europe to shoot people who thought as they do.”
Badger has written this column for almost eight years now.
From the first edition in 2013 to this week, he has used this space to pick and probe and mock. Never has he felt the urge to say that Pembrokeshire would be better off without some people.
And it’s not the asylum seekers.
They’ve had a great – and lucky – escape.
Comment
OPINION: Why Pembrokeshire should back DARC
This is not the time to turn our backs on jobs, security and our proud defence heritage
PEMBROKESHIRE is once again being asked a simple question: do we want to be a county that helps shape Britain’s future, or one that says no to opportunity when it matters most?
The growing row over the proposed DARC project at Brawdy has generated more heat than light in recent days. With Eluned Morgan now calling for the scheme to be paused because of Donald Trump, and campaigners demanding it be scrapped altogether, it is worth stepping back from the noise and looking at what is really at stake.
Of course people are right to be alarmed by some of Trump’s behaviour. His rhetoric, his antics, and his bizarre attempts to wrap politics in religious theatre deserve criticism, ridicule even. If politicians want to condemn that kind of behaviour, fair enough. But serious decisions about Pembrokeshire’s future cannot be based on one man’s latest stunt.
Trump will not be President forever. By the time DARC is fully built, operational and delivering benefits, he will almost certainly be long gone. To throw away a major long-term opportunity for Pembrokeshire because of short-term panic over a single US President would be a serious mistake.
What is being proposed at Brawdy is not some passing political gimmick. It is a major defence and infrastructure project that would help secure the future of an existing military base, create jobs during construction, support permanent roles once operational, and ensure Pembrokeshire continues to play a serious role in national security.
That matters.
For this county, DARC is not an abstract foreign policy argument. It is a chance to protect the long-term future of a strategic site that has served Britain for decades. It is a chance to keep Brawdy alive, relevant and useful in a changing world, rather than letting it slowly drift into uncertainty and decline.
It is also a jobs issue, however much opponents try to talk that down. Construction work means contracts, wages and money circulating in the local economy. Once complete, the site would still need to be run, maintained, secured and supported. In a county where stable, skilled jobs are never to be sniffed at, that should matter to every sensible politician.
And then there is the wider issue of safety.
We are living in a more unstable world. Space is no longer some distant science-fiction sideshow. It is central to communications, intelligence, navigation and defence. Any country that cannot see what is happening above it is leaving itself dangerously exposed. Supporting DARC is not warmongering. It is common sense. It is about readiness, awareness and protecting the systems modern life now depends on.
Much of the argument against the project has been emotional. We hear a great deal about appearance, about symbolism, about fears of what the radar might represent. But leadership means weighing those concerns against reality. Pembrokeshire cannot afford to reject every major development on the basis that change makes people uncomfortable.
There is an uncomfortable truth here for DARC’s opponents. Protecting Pembrokeshire is not just about preserving a postcard view. It is also about protecting livelihoods, maintaining strategic assets, and making sure this county does not become a beautiful but economically sidelined corner of Wales where every serious opportunity is driven away.
A live military base with a renewed purpose is better than a fading one with none.
A project that brings jobs, investment and national relevance is better than managed decline dressed up as moral virtue.
And a serious defence asset in west Wales is better than the slow erosion of infrastructure while politicians pretend symbolism pays wages.
This newspaper understands why people care deeply about Pembrokeshire’s landscape and identity. So do we. But we also understand that counties survive by adapting, by staying useful, and by having the confidence to back projects that serve both local and national interests.
DARC does all of those things.
It would bring construction jobs. It would help sustain long-term operational roles. It would preserve the use of an important military base. And it would place Pembrokeshire at the heart of a serious national security project at a time when the world is becoming less safe, not more.
What Pembrokeshire needs now is not panic, hedging, or election-time theatrics. It needs backbone.
If politicians want to criticise Donald Trump, they are welcome to do so. But they should not use him as an excuse to duck a decision that could benefit Pembrokeshire for decades to come.
Trump is temporary.
The opportunity for Pembrokeshire is not.
Comment
Attack on Jewish ambulances: When hatred burns, nobody wins
THE IMAGES from Golders Green this week should stop all of us in our tracks.
Ambulances, not symbols of power, not political offices, not even property tied to profit, but ambulances, vehicles dedicated to saving lives, were set alight in the early hours of the morning. Oxygen tanks exploded. Families were forced from their homes. Volunteers who give their time freely to help others were targeted.

If that does not cross a line, then we have lost sight of where the line is.
Police are treating the attack as antisemitic. It is hard to see it as anything else. And it should be said plainly: there is no cause, no grievance, no anger about events abroad that can justify targeting Jewish communities in Britain, least of all those providing emergency care.
But if we are honest, this did not come out of nowhere.
Across Europe, and yes, in parts of the UK, tensions linked to the Israel-Gaza conflict have been bleeding into our streets, our conversations, and increasingly, our behaviour. What begins as outrage about war risks mutating into something darker: collective blame, dehumanisation, and eventually violence.

We have seen this pattern before in history. It never ends well.
At the same time, we cannot pretend that outrage only travels in one direction. Reports from the West Bank of settler violence, homes torched, communities terrorised, are deeply disturbing. Innocent people are suffering there too, often with little protection and even less accountability.
These are different situations, with different causes and different responsibilities. But they are connected by one dangerous thread: the erosion of empathy.
When people stop seeing individuals and start seeing “sides”, everything becomes easier to justify.
Burning an ambulance becomes, in someone’s mind, an act of resistance.
Torching a home becomes, in someone else’s mind, a matter of security.
Both are wrong.
And both depend on the same lie, that the person on the receiving end somehow deserves it.
Britain now faces a choice.
We can import the hatred of a conflict thousands of miles away, allowing it to fracture communities that have lived side by side for generations. Or we can draw a firm line and say: not here.
That means something uncomfortable for everyone.
Those who stand with Israel must be willing to speak out when Palestinians are attacked unjustly. Silence in those moments undermines credibility and fuels resentment.
Those who stand with Palestine must be equally clear in condemning antisemitism, not hedging it, not contextualising it, not quietly ignoring it when it appears on “their side”.
Because once you start excusing hatred when it suits your position, you are no longer arguing for justice, you are just choosing your victims.
The attack in Golders Green is not just about four burnt-out vehicles. It is a warning sign.
If ambulances are fair game, what is not?
Britain has long prided itself on being a place where different communities can live together, disagree, protest, and still recognise each other’s humanity. That tradition is under strain.
The truth is, anger is easy. Outrage is easy. Social media makes both effortless.
Restraint is harder. Nuance is harder. Refusing to hate, especially when confronted with images of suffering, is one of the hardest things we can ask of people.
But it is also the only thing that prevents society from sliding into something far worse.
The flames in Golders Green were put out.
What matters now is whether we put out the ones that lit them.
Comment
A 700-year chapter of British constitutional history closes
WHEN I was studying law at university, constitutional law lectures were easily the most boring part of the course.
Dry cases. Ancient statutes. Endless discussion about parliamentary powers, constitutional conventions and obscure historical arrangements that seemed far removed from everyday life.
At the time, I thought it was all terribly dull.
Looking back now, I realise I had completely missed the point.
Constitutional law is not simply about legal rules. It is about the story of how Britain came to govern itself. Every institution, every convention and every reform is part of a long historical journey stretching back centuries.
This week marks one of those rare moments when that history visibly turns a page.
The remaining hereditary peers in the House of Lords are set to lose their automatic right to sit and vote in Parliament. When that happens, a constitutional principle that has shaped British law and government for more than seven hundred years will finally come to an end.
The origins of the Lords lie in the medieval councils summoned by Edward I of England, when nobles and bishops were called together to advise the Crown. Over time, attendance at Parliament became tied to noble titles, and those titles were inherited.
From that point onward, birth carried political power. If your family held a peerage, you could sit in Parliament and help shape the laws of the kingdom.
For centuries that arrangement formed one of the pillars of Britain’s constitutional structure. It survived civil war, revolution, reform acts and the expansion of democracy.
Even the great wave of reform in 1999 only reduced the number of hereditary peers rather than eliminating them entirely.
Now the final remnants of that system are set to disappear.
For critics, the change is long overdue. The idea that someone should help make the law purely because of who their parents were sits uneasily with modern democratic principles.
But the hereditary peers also represented something else — a direct and living connection to the deep historical roots of the British constitution.
Many of those who remained after the reforms of the late twentieth century became respected contributors to parliamentary scrutiny. They were part of the institutional memory of Parliament, carrying with them traditions that stretched back through generations.
The removal of hereditary membership will not fundamentally alter the role of the House of Lords. It will remain a revising chamber that scrutinises the work of the House of Commons.
But symbolically, something important is ending.
A constitutional principle that endured for more than seven centuries — longer than most political systems anywhere in the world — is finally passing into history.
Those constitutional law lectures I once found so dull were not just about dusty legal doctrines.
They were about the slow evolution of the British state itself.
And this week, that story takes another step forward.
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